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dc.contributor.authorJohannessen, Steffen Fagernes
dc.date.accessioned2020-01-30T09:25:58Z
dc.date.available2020-01-30T09:25:58Z
dc.date.created2020-01-19T17:43:00Z
dc.date.issued2019
dc.identifier.citationTidsskrift for kulturforskning. 2019, 18 (2), 57-81.nb_NO
dc.identifier.issn1502-7473
dc.identifier.urihttp://hdl.handle.net/11250/2638791
dc.descriptionArtikkelen er isensieret under en Creative Commons Navngivelse-DelPåSammeVilkår 4.0 Internasjonal lisens.nb_NO
dc.description.abstractIndustrial heritage supposedly offers workers a right to a past and has therefore been celebrated as democratic. Authorities continue to applaud democratization, supporting and encouraging heritage for all, in an open and non-excluding sense. Examining the concept of democratic industrial heritage, this article explores connections between heritage and identification in a major industrial heritage site in Southern Norway. It investigates how implicit and seemingly undercommunicated boundaries between self and Other are negotiated on the ground when local people’s history and environment become world heritage. In the early 20th century, a major industrial complex was established in the upper regions of Telemark. After securing rights and access to local natural resources, the company Norsk Hydro was soon developed into a major producer of artificial fertilizer, driven by hydroelectric power. A century later, and some two and a half decades after the enterprise had shut down and relocated all chemical production, the early history and physical remains of the local industry was awarded UNESCO World Heritage status in 2015. Ethnographic data collected within the Rjukan-Notodden industrial heritage site between May 2017 and December 2018 demonstrates that so-called heritage communities are far from stable. Heritagization processes not only produce heritage and heirs. World heritage, especially, also produces a series of stages, arenas, situations and debates. Here, identities are mobilized in different constellations according to changing political circumstances. Heritage communities thus constantly shift as members and heirs populate the democratic world heritage’s less visible, yet constituent, Other with new social groups – often opponents in the politicized situations that heritagization processes provoke. Heritage, then, becomes resource and raw-material for strategic identity construction on the wide variety of arenas that heritagization generates.nb_NO
dc.language.isonobnb_NO
dc.rightsNavngivelse-DelPåSammeVilkår 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by-sa/4.0/deed.no*
dc.titleDemokratisk industriarv? Kulturarvifisering og identitet i øvre Telemarks verdensarvområdenb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionpublishedVersionnb_NO
dc.rights.holder(c) 2019 the Author(s)nb_NO
dc.source.pagenumber57-81nb_NO
dc.source.volume18nb_NO
dc.source.journalTidsskrift for kulturforskningnb_NO
dc.source.issue2nb_NO
dc.identifier.cristin1776813
cristin.unitcode222,59,3,0
cristin.unitnameInstitutt for kultur, religion og samfunnsfag
cristin.ispublishedtrue
cristin.qualitycode1


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